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sacrifice | Deacon Allen Tatara Catholic Speaker

sacrifice | Deacon Allen Tatara Catholic Speaker

On the Inside; On the Outside


 

Look at these Palms

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When I was a kid, Holy Week was always a busy week. We were getting the food ready for the Polish Easter Basket blessing next Saturday and planning for the big meal next Sunday. My mother would be cleaning the house for company. There were eggs to color and chocolate to look forward to. Read More

Living Simply

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The sannyasi (a spiritual Hindu person who has turned away from all material possessions) had reached the outskirts of the village and settled down under a tree for the night when a villager came running up to him and said, “The stone! The stone! Give me the precious stone!” Read More

Take Up Our Cross

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What did Jesus mean when He said, “If anyone wishes to come after me, he must deny himself and take up his cross and follow me.”  (Luke 9:22-25) What does this look like in our lives?

I don’t think Jesus was referring to our daily toils and trials. To take up our cross and to follow Jesus starts with literally taking up our cross. We can’t take it up for someone else nor can anyone take it up for us. The point is, it is “your cross” to pick up and not mine, and neither is mine for you to take up, so first we must take up our cross, and only then can we follow Jesus. Our cross is not dealing with chronic health problems, dealing with disobedient children, experiencing a relationship issue, or having one of the worst jobs on the planet. I don’t believe we can say, “That’s the cross I have to carry,” if we’re referring to things that cause us problems in life. Jesus wasn’t carrying His cross of being mistreated and beaten by the Roman guards or falsely accused and arrested. His cross meant only one thing for Him; death, but His death would bring eternal life for us, so His cross wasn’t about Himself, but about others.

The only way to God is through the cross … and to follow Him means to take it up. The words, to take it up, are a challenge to us. We often think of the perks of faith and not of the costs. But following Christ is not a passive endeavor. We have to be active in our faith, and being active in our faith will, quite frankly, cost us. This means that if we want to follow Christ, then we must be prepared to nail ourselves up there.

But in order to do that, we need to strip away all those things we cloak ourselves with. We need to strip away selfish desires, rip off arrogance and pride, and scrape off stubbornness. It means making God’s will our will, not creating our own path, but following in the footsteps of Jesus.

Our Lord chose the cross as the means of our salvation precisely because of the great cost it meant for Him and for us, so that in recognizing that cost, we can appreciate the immense joy and peace we find in His victory. So be not afraid. Let’s take up our cross and follow Jesus. It is definitely worth it!

Slow-Roasted for Christ

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Saint Lawrence was one of seven deacons who were in charge of giving help to the poor and the needy. When a persecution broke out in the year 258, Pope St. Sixtus was condemned to death. As he was led to execution, Lawrence followed him weeping, “Father, where are you going without your deacon?” The Pope answered, “I am not leaving you, my son. In three days you will follow me.” Full of joy, Lawrence gave to the poor the rest of the money he had on hand and even sold expensive vessels to have more to give away.

The Prefect of Rome, a greedy pagan, thought the Church had a great fortune hidden away. So he ordered Lawrence to bring the Church’s treasure to him. Lawrence said he would – in three days. Then he went through the city and gathered together all the poor, the sick, the blind, lepers, widows and orphans. When he showed them to the Prefect and said: “This is the Church’s treasure!”

In great anger, the Prefect condemned Lawrence to a slow, cruel death. Lawrence was tied on top of an iron grill over a slow fire that roasted his flesh little by little, but he was burning with so much love of God that he almost did not feel the flames. In fact, God gave him so much strength and joy that he even joked, “Turn me over, I’m done on this side!” And just before he died, he said, “It’s cooked enough now.” Then he prayed that Rome might be converted to Jesus and that the Catholic faith might spread all over the world.

Today, St. Paul tells us that whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully (Corinthians 9:6-10) . St. Lawrence understood this and it led him to realize these two simple truths: that God is able to make every grace abundant for each one of us, and that God loves a cheerful giver.

May each of us burn with the fire of Christ’s love so that we can readily serve our Father and others with honor, joy, and holy humor.

Hanging On

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I was sorting through a bunch of papers recently when I came upon a quote from a silent retreat that I had taken a number of years ago. Here is that quote:

What do you do when everything is going wrong and there’s nothing else you can do?
You hang on – just like Jesus did.

The imagery behind this quote was that of Jesus on the cross.

Jesus did everything that He could do in order to show people how they should live, how they should serve those in need, and how they should love everyone. Now, Jesus finds Himself heading towards His death – and there’s nothing more He can do about it, except hang on.

This is a beautiful, symbolic gesture of how we should accept the challenges that we face everyday. When we realize that things are out of our control and not going the way we had hoped, we just need to hang on. Things will eventually get better. (They always do!) After all, Jesus hung on in order to save us. And everything got better after that!

Jesus, give us the strength to hang on even when it seems impossible to do so. Let us feel your constant presence so that we may know that you are right here beside us, especially during our struggles. Free us from our burdens and lead us to the power of your saving love. We ask this through Christ our Lord. Amen.

It’s All About the Connection

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I love social media! In fact, I’m all over social media. I’m on Facebook, Twitter, Instagram, Google +, and LinkedIn. You can find me @DeaconAllenT. Make sure you check me out.

What’s great about social media is that you can make a connection with people across the globe in seconds flat. You can instantly communicate what is happening at any moment of your life. And it’s an excellent way to stay in touch with your family and friends wherever they may be. I just love social media!

However, there is a downside to social media. We often become so self-centered and making things all about us, getting consumed with how many likes we receive or how many people are following us. When we make things about us (which is a nasty form of vanity), we often neglect, we criticize, we say rude and crude things about others, and we spread lies and rumors in order to make us look better or more superior. Sometimes, we are just downright mean and not very Christian-like. And it doesn’t matter if we are not on social media. We all find ourselves doing these exact same things without being online.

We are living in a constantly-connected world but have somehow allowed ourselves to become disconnected from our God.

During Lent, we are asked to turn away from evil and return to the good. We are asked to repent sincerely, to openly recognize and admit that we are sinners and need to re-connect with God through fasting, prayer and sincere sacrifice. And this all needs to begin with internal conversion of our mind and heart.

I challenge all of us this Lent to stop the lies, negativity, anger, and hatred toward one another – whether on social media or in face-to-face reality. Let’s start this right now, by truly feeling the cross that will be traced on our foreheads. Conversion of our mind and of our heart must lead to loving God and others. It’s all about connecting with the One who leads us to conversion. Behold, now is a very acceptable time; behold, now is the day of salvation.

Identifying the Christ

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Peter experiences a moment of clarity in today’s Gospel (Mark 8:27-33). Briefly the clouds part and he speaks from the heart: “You are the Christ.” It is the discovery of one who has followed, asked, watched, and questioned. But as our story unfolds we realize Peter knows almost nothing about the implications of his declaration. He speaks a seed of truth without knowing how, when, or where it will grow.

Jesus’ identity was widely debated. The disciples give a number of answers reflecting the speculations of the people: John the Baptist, Elijah, a prophet of old. All they really know is this one is very different.

But no one has a clue just how different Jesus really is.

For the disciples the declaration implies political freedom, armies, war, riches, and power. God’s Messiah will set Israel free from the clenched fist of Rome. They are imagining a king, a court, and multiple thrones.

So Jesus begins the monumental task of redefining their expectations. He speaks plainly of suffering, rejection, death, resurrection. Peter offers his quiet word of correction. After all, no one will follow into battle if Jesus talks like this. They expect blood to be shed – but not the blood of Jesus.

Jesus’ words are clear but, with the exception of Peter’s rebuke, each time the disciples have nothing to say. Mark offers the only word of explanation later in the Gospel: “Though they failed to understand his words, they were afraid to question him.” (Mark 9:32).

After all, it is so unexpected. So Jesus must slowly open a space in which to reveal God’s suffering, death and resurrection which will lead the disciples to understand how they will be freed by the ultimate sacrifice of God’s love.

Let us pray that we may have that same revelation.