How can this be? Those four short words make up one of the most famous questions in all of Scripture – and it’s also a question that I find myself thinking a lot about this Advent.
On the Inside; On the Outside
A little more than a week ago, Stephanie and I took a group of high school teens from our parish to NCYC, or the National Catholic Youth Conference in Indianapolis, Indiana. Together, we were part of the 25,000 teens in attendance for this three day conference.
Our teens heard some of the top Catholic speakers and musicians as they played and prayed throughout the weekend. And they were all in agreement that the Friday night adoration was extremely powerful and moving. (Try to imagine 25,000 + in complete and total silence before the Blessed Sacrament. It was a true spiritual experience.)
The theme of the conference was “Called.” And the message was simple: each of us is being called by God for greater things. This is also the message of our Gospel today (MT 4:18-22).
Andrew, Simon, James and John were fishing – just doing what they always do – when they received the call from Jesus. They were asked to follow Jesus and be fishers of men.
We too, are fishers of people. Each of us is also being called to do great things in God’s name. We are called to follow Christ and to then lead by example through loving and serving others. We are called to be saints so that all may see, through us, the goodness of God.
As our teens learned, each of us receives God’s call every single day, right where we are. This can be a scary thing. But we need to remember that we never fish alone; for we are always accompanied by the One who constantly calls us to do great things in His name.
Today we remember Saints Peter and Paul: two men called by God to do great things. Two men who certainly were not born equipped to serve the Lord, but rather, two men who were equipped by the Lord to preach the Gospel and ultimately to give up their lives for its sake.
Peter was a young fisherman living on the coast of the Sea of Galilee. He was a man prone to outbursts and weak under pressure. He was unstable, impulsive, insecure, and cowardly. He often spoke or acted inappropriately, and was anything but a rock.
Paul was a highly educated Pharisee who persecuted Christians, even ordering the stoning of the first martyr of the Church, Saint Stephen. He was a bigot, self-righteous, manipulative, vindictive, cunning and opportunistic.
Peter and Paul were two unlikely characters for the Lord to call into his service and to establish as apostles of the Church. Yet the Lord chose them, transformed them, and entrusted to them to spread the Gospel.
God called Peter and Paul to use their personalities for the good: Peter to use his passionate love to look after the flock, and Paul to use his training as a Pharisee and his strength of character to ensure that the non-Jews would be welcomed into the church. It is a reminder to us that our strengths and our weaknesses can become God’s means of helping others, if we let it. We don’t have to be perfect for God to work through us. God can work through us, faults and all, just as he did with Peter and Paul.
Spiritual conversion requires the greatest miracle of all, but God’s Word is reassuring. If people like Peter and Paul could become deeply converted and change the world, then we know there is hope for the rest of us.
Peter experiences a moment of clarity in today’s Gospel (Mark 8:27-33). Briefly the clouds part and he speaks from the heart: “You are the Christ.” It is the discovery of one who has followed, asked, watched, and questioned. But as our story unfolds we realize Peter knows almost nothing about the implications of his declaration. He speaks a seed of truth without knowing how, when, or where it will grow.
Jesus’ identity was widely debated. The disciples give a number of answers reflecting the speculations of the people: John the Baptist, Elijah, a prophet of old. All they really know is this one is very different.
But no one has a clue just how different Jesus really is.
For the disciples the declaration implies political freedom, armies, war, riches, and power. God’s Messiah will set Israel free from the clenched fist of Rome. They are imagining a king, a court, and multiple thrones.
So Jesus begins the monumental task of redefining their expectations. He speaks plainly of suffering, rejection, death, resurrection. Peter offers his quiet word of correction. After all, no one will follow into battle if Jesus talks like this. They expect blood to be shed – but not the blood of Jesus.
Jesus’ words are clear but, with the exception of Peter’s rebuke, each time the disciples have nothing to say. Mark offers the only word of explanation later in the Gospel: “Though they failed to understand his words, they were afraid to question him.” (Mark 9:32).
After all, it is so unexpected. So Jesus must slowly open a space in which to reveal God’s suffering, death and resurrection which will lead the disciples to understand how they will be freed by the ultimate sacrifice of God’s love.
Let us pray that we may have that same revelation.
So who wants to be a disciple of Jesus? He certainly doesn’t pull any punches about what it takes (Luke 14:25-33). First, hate your father and mother, wife and children, brothers and sisters, and even life itself. Second, carry your own cross and follow him. And third, give up all your possessions.
It’s that simple and it’s that difficult. Jesus’ words don’t just sound black and white. They are black and white. It is all or nothing. We’re either in or we’re out. Those three things, the cost of discipleship, shaped Jesus’ life and ministry and they are to shape ours as well. Let me break these down one by one. Read More
Whenever I ask a group of teenagers to share their favorite story about Jesus, today’s Gospel is the one that always comes up (Luke 9:11b-17). “So much food!” they say. I think one of the reasons this is also such a memorable miracle story is the “go big” nature of it. Jesus doesn’t just give the hungry crowds a little to tide them over, but fills them with so much food that there are leftovers. Read More
Everyone knows about Saint Patrick — the man who drove the snakes out of Ireland, defeated the Druids in contests of magic, and used the shamrock to explain the Trinity to the pagan Irish. It’s a great story, but none of it is true. The shamrock legend came along centuries after Patrick’s death, as did the miraculous battles against the Druids. Forget about the snakes — Ireland never had any to begin with. No snakes, no shamrocks, and he wasn’t even Irish! Read More
Last weekend, my wife Stephanie and I along with our pastor took a group of 11 teens to the National Catholic Youth Conference in Indianapolis, Indiana. Today, I wanted to share with you our experience of this powerful three day pilgrimage. Read More
Today would have been my father’s 87th birthday. But as many of you know, he left this world last November. Tomorrow, it will be the six month anniversary of his death. I’ll be honest with you, I miss him dearly. I miss the talks we had, both in person and on the phone. I miss his advice. And I miss his warm embrace when we hugged. And I’ll never forget the last words he said to me the night before he died. When we were done talking on the phone, he said, “So long.” It was his way of saying goodbye. How ironic that these were his final words to me. Read More




