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Discipleship

On the Inside; On the Outside


 

Taking a Risk

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When I was in Cub Scouts many years ago, one of our big outings was to Eagle Cave in Wisconsin. My friend John and I were paired up to go on one of the more difficult cave hikes. As we stood in front of an extremely tight space that we needed to crawl through, we looked at each other with a sense of doubt. But John ventured right in. John, who was – shall we say – on the husky side, crawled on the ground and squeezed his way within the tight passageway – where he got stuck. After shifting and maneuvering for several minutes, he eventually got unstuck and made it through. Then it was my turn, and a sudden feeling of panic came over me. Now, I’m not one who is afraid of small, cramped spaces or even what might be crawling on the ground in a dark, slimy cave; but after watching John struggle, I was terrified to go any farther. I was afraid of taking a risk. Luckily, John kept me calm by saying everything was going to be fine, and that there’s no way that I would get stuck. (I was as skinny as a rail at that time.) And if I did get stuck, he said that he would be right there to help me. Well, I easily bellied through and when I emerged out of that tiny crevice, I was rewarded by seeing a vast and beautiful cavern. If I had not taken that risk, I would have not experienced the beauty of the cave. Read More

Let’s Choose to Be Transformed

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“Whoever wishes to come after me must deny himself, take up his cross, and follow me.”

In that one, single sentence, Jesus sums up what it really means to be a Christian. There is so much depth in that sentence that we need to unpack it phrase-by-phrase to fully understand its meaning in our lives. Let’s look at the first point, one “must deny himself.” Read More

In God I Trust

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Today is the feast of St. Vincent, Deacon and Martyr. Vincent was ordained a deacon by his friend and bishop St. Valerius. The Roman emperors had published their edicts against the clergy in 303, so Vincent and Valerius were imprisoned in Valencia, Spain. They seemed to thrive on suffering, for hunger and torture failed to break them.

Valerius was sent into exile, and the Roman governor now turned the full force of his fury on Vincent. Many types of torture were tried, but all failed.

Finally, the governor suggested a compromise. If Vincent would give up the sacred books to be burned according to the emperor’s edict, he would stop the torture. But Vincent would not give in, so the torture continued. Vincent remained courageous, and the torturer couldn’t take it anymore. So, Vincent was thrown into a prison cell and ended up converting the jailer. The governor wept with rage; but strangely enough, ordered the prisoner to finally be given some rest.

The faithful came to visit Vincent, but he was to have no earthly rest. For when they finally settled him on a comfortable bed, Vincent fell into his eternal rest.

Even in the midst of turmoil, God sticks with us and uses those challenges that we encounter to shape us and make us better disciples. As it says in the psalm, ‘In God I trust; I shall not fear. When we remind ourselves of this, we no longer see our setbacks as failures and our problems as obstacles; we see them as moments when God is working in us, strengthening us for our earthly journey. We will be rescued from our stumbling. All we have to do is trust in the Lord with all our hearts. For when we trust in the Lord, we have nothing to fear.

Repping Jesus

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If you follow the contemporary rap music scene, you may recall hearing the word “represent” quite frequently. For example, “You gotta represent” means that one should be publicly candid about one’s social status or geographical origin; to acknowledge and even be an example of one’s roots. A different form of represent is often called “repping.” This means representing, glorifying or praising. For example, a sports fan who wears his team’s colors is “repping” his team – or he is uplifting, praising, glorifying, and representing them all at the same time.

There are so many groups, platforms and causes that we can represent in our lives. There are so many different things that we are “repping” for – the things that drive us to be more passionate, active and involved. But are we also remembering to represent our faith?

In John’s gospel (John 13:16-20), we are told that whoever receives Jesus receives that one who sent him; and whoever receives the one Jesus sends also receives Jesus. This means that if we are “representing” Jesus to others, we are not only sharing Jesus but we are also receiving the gift of Jesus ourselves. And I cannot think of a better gift than that.

Today, let us bring to prayer these questions: are we representing Jesus in our day-to-day lives? Can others see that we are Catholic Christians by the way we live? Do we show the world that we sons and daughters of the Lord by the actions we take? When we are “repping” Jesus, we are representing, uplifting, praising, and glorifying Christ to others – for it is in giving when we truly receive.

A Life of Joy

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When I was in junior high, my mother asked me one day to clean my room. I decided to go all-biblical on her because we had just talked about today’s gospel in religion class. I said to her, “Woman, how does your concern affect me? My hour has not yet come.” (Kids – do not try this at home!) I honestly didn’t know how quick her reflexes were or how strong she was until that very moment when her hand quickly smacked across my face. That was not a joyful experience.

Something that was a joyful experience happened a few years later. I bought my parent’s a wall calendar – and their reaction was truly priceless. It was called “Nuns Having Fun,” and it was filled with a variety of images of fully-habited nuns doing fun things. There were nuns in bumper cars, nuns on roller coasters, nuns having snowball fights, nuns skeet shooting, and on and on. My favorite was a group of nuns running in the ocean, arms up in the air with the biggest smiles on their faces! It was a really goofy calendar, but it brought up a great point: the Christian life isn’t a life of suffering, but it’s a life of joy!

And we can see this in our Gospel today. A lot of things are going on. It is Jesus’ first public miracle and it really kicks off his public ministry. It also shows us the deep relationship that Jesus had with his Mother. And the transformation of water into wine reminds us of the Eucharistic imagery that we experience during the Mass. But one detail that is overlooked is that Jesus was doing all this at a wedding feast! This is no small thing. Jesus lived a life of joy – and he actually went to parties! (OK, so he went with his mom, but still!) It shows us that Jesus wasn’t a stranger to the good and fun things in life. It’s important for us to remember that the good things in our lives are gifts from God.

There are two distinct parts in our gospel that I want to point out: one, Before Christ; and another, After Christ. The first scene that St. John describes is one of emptiness, and the second, on the contrary, is marked by abundance. And what brings about the difference between these two time periods is key: it’s the intervention of Jesus.

The marriage feast had come to a complete stop because they ran out of wine. Wine is a symbol of celebration and happiness. No wine meant that they had no joy. There were experiencing emptiness!

Mary noticed this, so she turned to Jesus for help. Though he initially hesitated, Mary trusted that Jesus would make everything right and instructed the servants, “Do whatever he tells you.” The rest, as they say, is history. Jesus changed water into wine and saved the hosts from disgrace.

But of course, the point isn’t just the wine. The wine is a “sign.” As we look at our own lives, we can’t help but notice that the wine always runs out. Whatever the gains, life always brings losses. We grow up and we grow old. We have children (sometime in pairs). Children grow up and lose their innocence. Parents see their kids leave home (and sometimes come back again). We find jobs; and sometimes we lose jobs. We work and work and work until one day, we find ourselves facing retirement. Our body parts eventually lose the battle against gravity and we lose hair where we want it and gain it where we don’t. Aches and pains become more frequent, so we moan in despair. And no one gets out of here alive. Add all the technology you want, but our human resources eventually come to an end. That’s the bad news.

The good news – the great news: the resources of God never run out! New energy springs out of weariness, new opportunities emerge from failure, and new hope arises in the ashes of doubt and despair.

Jesus asks the servers to fill the six empty stone jars with water. (Interesting fact: six is a symbol of chaos, imperfection and evil.) When they drew out some of the water, they discovered that it was the best wine! The party could continue! There is abundance, order and celebration – all because of the intervention of Jesus.

The question for us is how do we keep our water jars filled?

We first must continually invite Jesus into our lives. We need to pray daily and believe that God is always right by our side guiding us every step of the way.

If we trust Jesus, our wine – or our happiness – will never run dry because when we realize that God is our first love, the wedding feast never ends.

And that superior quality of wine that he transformed is the quality of life that we will find in and with Jesus. We no longer feel abandoned because we are espoused to a God who gets involved in our lives by entering into it constantly so that he can share in our little and big joys.

And this brings me back to my original point: that the good things of life are gifts from God. God gives us so many good things and so many causes for joy for a reason – to draw us back to him. They give us little hints about what true communion with God will be like. Jesus didn’t just change water into wine to keep the party going, but to draw us into the mystery of God’s power and love. And what greater love does our bridegroom have for us then his ultimate sacrifice on the cross. As we approach this altar today to receive Jesus, let us thank God for our earthly joys, and to remember that when we entrust our lives to Jesus and do whatever he tells us, we will discover an abundant life that is overflowing with love, happiness and immeasurable joy!

Eyewitness for Christ

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Back in college, I spent some time as a reporter for The Daily Herald newspaper. I covered village board meetings, park district meetings and the like. But every now and then I was given the opportunity to cover breaking news. And I remember from my journalism classes that in these situations, interviewing an eyewitness was extremely important because they had personally seen something happen and could give a first-hand description of it. That would help make the story more believable.

Today on the Feast of St. John, Apostle and Evangelist, I am reminded of my reporter days. What I really love of John’s writing style is his ability to place the reader directly into the story – as if we were right there with John. He writes from an eyewitness point of view. He does this so that we can identify with what is happening and help us to believe what has taken place.

That is essentially the role of an apostle, and that is what we are called to do each and every day. We need to be Jesus’ eyewitnesses to the world. We must help others see that Christ is in their lives, to know that the Lord is always with them, and that Jesus will never leave our side no matter what we do.

Each of us is called to be a disciple, and that’s not always an easy thing to do. But when we become an eyewitness for Christ and bring the Good News of Jesus to others, we will find a joy like we’ve never experienced before.

St. Albert the Great

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Albertus Magnus, or St. Albert the Great, was born in Germany in 1206. He was fascinated by the relationship between faith and science so he studied astronomy and biology and loved logic and math. Therefore, he is the patron saint of medical technicians and scientists.

His family could afford the best education for Albert. But when he graduated, he joined the Dominican order over his family’s objections. (Ironically, the Dominican’s relied on begging and charitable donations to survive.) Albert was made a bishop of Regensburg, Germany in 1260 and was an advisor to the pope, but resigned after less than three years asking to return to teaching.

As a teacher, one of his most famous students was Thomas Aquinas, who was later canonized a saint. Albert helped prepare Thomas to write his books on theology which are still studied today.

Albert also helped Thomas to understand that God had given him the gift of intelligence that he could use to help others know and love the Catholic faith, and for Thomas to believe in his own talents.

The Gospel (Luke 17:20-25) reminds us that the kingdom of God is within our reach. We just have to decide if we want to receive it or not. However, it does not come by watching. We need to make a move. Therefore, we are called to use our gifts and talents to help bring the kingdom to others by living the gospel. We must help others discover that the love of Jesus can change their life; and that our world is in desperate need of Jesus right now!

Today, the Church honors Albert as both a saint and a great teacher. May we realize our calling to be great teachers of our faith as well – bringing the kingdom to others by the way we live our lives.

Cool Hand (St.) Luke

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In 1967, Paul Newman starred in the prison drama Cool Hand Luke. Luke Jackson (Paul Newman) knows how to win at poker, even with bad cards, by using his smarts and playing it cool. When Luke finds out his mother has died, he plots his escape; when he’s caught, he simply escapes again. Soon, Luke becomes a symbol of hope and resilience to the other men in the prison.

On the Feast of St. Luke, we are indebted to him for so much information about the early Church, but we know so little about him.

He was of Gentile origin, a Greek from the city of Antioch in ancient Syria, and he made his living as a physician, and he was the companion of St. Paul. But Luke is mainly known as the author of the third Gospel and the book of the Acts of the Apostles. It is in these writings that we will find three reasons why he has become a symbol of hope and resilience to all of us.

First, he had a special love for Mary, the mother of Jesus. It is from Luke that we have most of what we know about Mary: her steadfast faith, her child-like trust and obedience to God’s will, her generosity and readiness to serve others, her acceptance of God’s plan, and her pondering prayerfulness.

Second, he focused in on Jesus’ compassion and mercy for those who suffered. As a doctor Luke was very familiar with sickness and suffering. Luke calls us to be aware of the needs of each other, and especially those without the necessities of life, for those who are lost, and for anyone who is sick or suffering.

And third, he had a passion for evangelization. Luke wanted to spend his life spreading the good news about Jesus, both in his writings as well as in his journeys with St. Paul.

May we strive to be more like Cool Hand St. Luke: cool-headed, independent, individualistic spirit that won’t submit to the power of the evil one. May we be a symbol of hope to others by having a deep-seeded faith like Mary, taking care of those who are less fortunate, and spreading the good news about Jesus to everyone.

St. Francis’ Favorite Words

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As you may know, St. Francis started a religious order after his conversion. He and his brothers, known as the Lesser Brothers, lived a life of poverty and the brothers had to go out into the streets to beg for their daily bread. Francis insisted that the Rule of the Lesser Brothers was to live the rigor of the Gospel of Jesus Christ.

Now the brothers began to complain about their suffering. Francis understood their pain, but he could not understand why they should utter that pain so loudly. That wasn’t the case with Brother Giles.

Brother Giles was all about cheerfulness. He always welcomed humiliation and misunderstanding and rejoiced in it. How totally selfless one must be to remain cheerful.

Brother Giles put that wisdom into words, and these are the words that Francis enjoyed and kept close to his heart:

  • Blessed are you who love and don’t expect to be loved in return.
  • Blessed are you who fear and don’t want to be feared.
  • Blessed are you who serve and don’t expect to be served in return.
  • Blessed are you who treat others well and don’t expect like treatment in return.

Then Brother Giles stated that if you possess these three qualities, you cannot be evil:

  1. If, for God’s sake, you bear in peace all tribulation that comes you way.
  2. If you humble yourself in everything you do and receive.
  3. If you love faithfully those things that cannot be seen with fleshly eyes.

It’s holy contrition, holy humility, holy charity, holy devotion, and holy joy that makes one holy and good.

That is the secret of living a Christian life, and that is how we will bring the Kingdom of God to our present world.

 

Based on the book, “Francis: The Journey and the Dream” by Murray Bodo

New Covenant with God

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One of my many diaconal duties at our parish is to meet with our engaged couples. I, along with my wife Stephanie, help prepare them as they journey toward marriage. One of the things that I always tell them is that marriage is not a contract, but a covenant. A covenant is an unbreakable bond, something that our couples need to understand as they prepare for a lifetime of commitment to one another in marriage.

In our readings today, we hear of God making a new covenant with his people. It’s a covenant so deep and important that it is placed and written on our hearts. It’s a covenant so intense that we are only made aware of it because God has revealed it to us. And much like our engaged couples discover, it’s an unbreakable bond. No matter what we do or what we say, God is with us and forgives us. God does this because He loves us so intensely that we actually become one with each other. We are bonded in our love, and we are never left alone.

Back in college, I helped form a group of Catholic musicians and singers that sang at our campus Masses and events. When I was researching a name for our group, I consulted the Bible. Today’s reading from Jeremiah really hit home (Jeremiah 31:31-34). After a group vote, we decided to call ourselves “New Covenant.” (I even wrote a song about it!)

Each of us is called to have a personal relationship with God, so we are able to not only recognize God in our daily lives but to also spread Christ to those we encounter. This is the new covenant, and it is with us every single day. We just need to look inside our hearts (it’s written right there) so we can experience and share it with others.

Let us rejoice in the fact that we are loved by our Creator, our heavenly Father, who hands over the keys to the kingdom to those who will accept them. We are bound together in an unbreakable relationship of love. He is our God; we are His people. As it is written in the verse of my song:

He lives in you, and you live in Him, and that covenant will never end.