Has this ever happened to you? You are in a grocery store, the mall, maybe even taking your dog for a walk, and someone comes up to you all smiles and beaming eyes. They say “Hey! How have you been? It’s been such a long time. You look great.” You look deep in their eyes and you think for a second and the truth begins to sink in….you have no idea who this person is. This is truly embarrassing to say the least. Unfortunately, this happens to me more times than I care to admit. I have met so many people through the church and sometimes the face looks familiar but the name escapes me. I think we’ve all had a case of an unrecognized identity at one time or another in our lives. Read More
love | Deacon Allen Tatara Catholic Speaker - Part 9
On the Inside; On the Outside
I am one of the disciples of Jesus. I’m ashamed to admit it, but I am in hiding because of the events that have recently taken place. After what had happened to Jesus, I feared for the worst. All I could think about was could this possibly happen to me as well? I was terrified, and I fled for my life. Here I thought that my faith was strong enough to withstand anything; but man, was I wrong. I abandoned my Lord, and I feel awful. He told us to trust in him, but I didn’t. But can you blame me? I’ve never been so frightened in my entire life.
And now, I wait.
The expression, “Don’t have a com, man!” was made popular by Bart Simpson in the TV sitcom The Simpsons. But its history can be traced back to the 1950’s when first introduced in Great Britain as an expression of “having kittens” rather than a cow.
“Don’t have a cow” means to chill out, calm down, to not to be worried, upset or angry about something. I also think this expression has a significant meaning in our own Lenten journey. Read More
One of the many wonders of nature is a cocoon. A caterpillar encloses itself in a type of tomb and then emerges transformed and flies through the air in the form of a beautiful butterfly. We view this as a type of death and resurrection.
An image for the Gospel today is that of a cocoon. Rather than a transformation into beauty, we witness a deformation into misery. The Gospel never says that this rich man committed any crime, but it seems that he is just so overly focused on himself that he cannot see beyond his clothes, his meals and his own doorstep. His wealth is something that he spends on himself and not something he shares with others. He is so tightly woven into his cocoon that he cannot seem to break out.
This disturbing parable tells us to not be absorbed with ourselves, to pay attention, and to wake up. We need to remember that our possessions are not owned by us, but loaned to us. They are entrusted to us; not only that we can meet our basic needs, but also so that we can help others. St. Augustine described sin as being caved in on oneself. Sin closes us in on ourselves and charity draws us out of ourselves and that is where we find joy.
We’re instructed to pay attention to Moses and the prophets; that is, to pay attention to God’s word given to us in the Scriptures and by Jesus.
And we need to wake up because most of us at times can be like the rich man. And the five brothers – they represent us too. We are not to expect some sort of personalized message, but should instinctively live out our faith by loving God and our neighbor. Actions have consequences, and so do our inactions. We can sin by what we do but we can also sin by what we fail to do.
This Lent, let us pray that we receive the grace to not be imprisoned in the cocoon of self-absorption. Rather, let us strive to live generous and joyful lives not selfishly but selflessly.
I love social media! In fact, I’m all over social media. I’m on Facebook, Twitter, Instagram, Google +, and LinkedIn. You can find me @DeaconAllenT. Make sure you check me out.
What’s great about social media is that you can make a connection with people across the globe in seconds flat. You can instantly communicate what is happening at any moment of your life. And it’s an excellent way to stay in touch with your family and friends wherever they may be. I just love social media!
However, there is a downside to social media. We often become so self-centered and making things all about us, getting consumed with how many likes we receive or how many people are following us. When we make things about us (which is a nasty form of vanity), we often neglect, we criticize, we say rude and crude things about others, and we spread lies and rumors in order to make us look better or more superior. Sometimes, we are just downright mean and not very Christian-like. And it doesn’t matter if we are not on social media. We all find ourselves doing these exact same things without being online.
We are living in a constantly-connected world but have somehow allowed ourselves to become disconnected from our God.
During Lent, we are asked to turn away from evil and return to the good. We are asked to repent sincerely, to openly recognize and admit that we are sinners and need to re-connect with God through fasting, prayer and sincere sacrifice. And this all needs to begin with internal conversion of our mind and heart.
I challenge all of us this Lent to stop the lies, negativity, anger, and hatred toward one another – whether on social media or in face-to-face reality. Let’s start this right now, by truly feeling the cross that will be traced on our foreheads. Conversion of our mind and of our heart must lead to loving God and others. It’s all about connecting with the One who leads us to conversion. Behold, now is a very acceptable time; behold, now is the day of salvation.
Peter experiences a moment of clarity in today’s Gospel (Mark 8:27-33). Briefly the clouds part and he speaks from the heart: “You are the Christ.” It is the discovery of one who has followed, asked, watched, and questioned. But as our story unfolds we realize Peter knows almost nothing about the implications of his declaration. He speaks a seed of truth without knowing how, when, or where it will grow.
Jesus’ identity was widely debated. The disciples give a number of answers reflecting the speculations of the people: John the Baptist, Elijah, a prophet of old. All they really know is this one is very different.
But no one has a clue just how different Jesus really is.
For the disciples the declaration implies political freedom, armies, war, riches, and power. God’s Messiah will set Israel free from the clenched fist of Rome. They are imagining a king, a court, and multiple thrones.
So Jesus begins the monumental task of redefining their expectations. He speaks plainly of suffering, rejection, death, resurrection. Peter offers his quiet word of correction. After all, no one will follow into battle if Jesus talks like this. They expect blood to be shed – but not the blood of Jesus.
Jesus’ words are clear but, with the exception of Peter’s rebuke, each time the disciples have nothing to say. Mark offers the only word of explanation later in the Gospel: “Though they failed to understand his words, they were afraid to question him.” (Mark 9:32).
After all, it is so unexpected. So Jesus must slowly open a space in which to reveal God’s suffering, death and resurrection which will lead the disciples to understand how they will be freed by the ultimate sacrifice of God’s love.
Let us pray that we may have that same revelation.
What if someone were to write a book about your life? What would they say? We all like to think that it would be something like: he loved his family; she was so self-sacrificing; or he made such a difference in the world.
But what if the story they wrote about your life sounded more like this: he worked really hard all his life to make himself happy and to have good things and to retire in order to do whatever he wanted; she was so focused on having the perfect house that she didn’t spend much time serving other people – but the house was really beautiful! Or success consumed her so much that she would do whatever it took to become a success and to look good in the eyes of others. Is that the type of book that you would want written about yourself?
Our first reading today from St. John (1 John 3:11-21) gives us a definition about what the book of our lives should be about. Here are some key points worth noting:
- “Love one another” is not only a prescription and description of our Christian life, but it’s also one of the tests of our Christian life. Love one another and you will be happy. It’s as simple and as difficult as that.
- It’s impossible to say that you hate your brother or sister and remain in fellowship with God. We must love everyone!
- As Catholic Christians, we constantly move from death to life, and even our desire to love is affected by that. Each of us angels only have one wing, and we can only fly by embracing one another.
- Loving one another is not overlooking someone’s sins and letting them live however they want. Loving one another is acknowledging their brokenness and helping them find righteousness, like Jesus did for us.
- God expects us to forgive and love others in the same way that He forgives and loves us.
In our book of life, the answers are never in the back. You will always find the answers within. Let us pray that our eyes be opened to see how God would have us humbly, practically and sacrificially love another person this week – especially those who have hurt us. Let our lives be an open book so that we can truly love one another; for where love is, there God is.
Most of us can remember being told to ‘wake up’ when we were growing up. Maybe the words came from one of our parents after we tried to catch a few extra minutes of sleep on a school day. Maybe it was in the classroom when we discovered that not only did we not know the answer to a teacher’s question but we didn’t even hear the question! For many of us, waking up is hard to do!
In the next four weeks, the Church invites us to enter into the longing of those who first waited for the coming of the Messiah. Scripture helps us to do this through the figures of Isaiah, John the Baptist and Mary. Advent also directs our minds and hearts to await Christ’s second coming at the end of time, spoken of in Matthew’s Gospel (MT 24:37-44): stay awake, for you do not know on what day your Lord will come. Advent is a time to wake up to God’s love, and to realize more fully that God wants us to love one another as God loves us – unconditionally. It is a time, especially, to renew our hearts in and through love; for the best way for us to prepare to remember the celebration of God’s coming among us in Jesus is through a conversion of our hearts.
It’s time for us to wake up! Advent invites us to wake up to something wonderful, to some good news – and that news is this: Jesus is coming! Let us prepare ourselves to receive him.
Have you ever encountered someone who was difficult to work with or was challenging to be around? For the most part, we always seem to get along or even become friends with most of our co-workers. But every one in a while, we stumble across one of two people who just seem to get under our skin. Read More
October 4, 1979: I remember it well, for it was a day like none other. On this particular crisp autumn afternoon, my family and I headed to Chicago to see Pope John Paul II as he made his way from O’Hare Airport to Holy Name Cathedral. And being the first Pope to visit Chicago and the first and only Polish Pope, he was going to be traveling right through our old Polish neighborhood of Jefferson Park. Read More
